Shema Yisrael (often called simply "The Shema"), the Biblical passage from Deuteronomy 6:4, is certainly the best known of all Jewish prayers. It is part of the morning and evening Jewish prayer services. The phrase of course menas "Hear Israel", and refers to the entire phrase "Hear O Israel, the Lord Thy God, the Lord is One.".
Christians are familiar with the "Shema", because it is quoted in the Gospel of Mark. A scribe asked Jesus which commandment is greatest of all. Jesus replied "Hear, O Israel; the Lord our God is one Lord."
Brachot, or blessings, are associated with almost every Jewish event. The sabbath begins Friday evening, when the "bracha" (blessing) is said over the lighting of two (or more candles). This is followed by a short blessing over a cup of wine, and then the bread.
Officially, the candle-lighting blessing should occur 18 minutes before sunset on Friday. The Torah forbids "kindling a fire" on the Sabbath, so the day is marked by lighting a candle immediately before it begins, and ends with lighting a candle at the Havdalah service (see below).
"Lecha Dodi" is a song sung on Friday evening to greet "the Sabbath Queen". Literally, the phrase means "Come My Beloved". The Sabbath itself is referred to as a "bride" in this song.
Havdalah is a brief ceremony that marks the end of the Sabbath. It comes from the word "l'havdil" which means to distinguish or separate. Three blessing are recited as part of this service: 1) The blessing over the wine, 2) the blessing of the spices, and 3) the blessings over the fire (a special multi-wicked Havdalah candle it lit).
The wine cup is filled to overflowing, symbolizing the joy of the Sabbath day. The spices remind us of the sweetness of the Sabbath, which departs for another six days. The spices commonly used are cloves, cinnamon or bay leaves. They are commonly kept in a special decorated holder called a b'samim box.
Havdalah ends with a song about Elijah called "Eliyahu HaNavi" (Elijah the Prophet). Elijah's name is involved in the hopes that he will come to usher in the final eternal Shabbat of the Messianic Age. It ends with the words: "Come to us, With the messiah, son of David. - 15784
Christians are familiar with the "Shema", because it is quoted in the Gospel of Mark. A scribe asked Jesus which commandment is greatest of all. Jesus replied "Hear, O Israel; the Lord our God is one Lord."
Brachot, or blessings, are associated with almost every Jewish event. The sabbath begins Friday evening, when the "bracha" (blessing) is said over the lighting of two (or more candles). This is followed by a short blessing over a cup of wine, and then the bread.
Officially, the candle-lighting blessing should occur 18 minutes before sunset on Friday. The Torah forbids "kindling a fire" on the Sabbath, so the day is marked by lighting a candle immediately before it begins, and ends with lighting a candle at the Havdalah service (see below).
"Lecha Dodi" is a song sung on Friday evening to greet "the Sabbath Queen". Literally, the phrase means "Come My Beloved". The Sabbath itself is referred to as a "bride" in this song.
Havdalah is a brief ceremony that marks the end of the Sabbath. It comes from the word "l'havdil" which means to distinguish or separate. Three blessing are recited as part of this service: 1) The blessing over the wine, 2) the blessing of the spices, and 3) the blessings over the fire (a special multi-wicked Havdalah candle it lit).
The wine cup is filled to overflowing, symbolizing the joy of the Sabbath day. The spices remind us of the sweetness of the Sabbath, which departs for another six days. The spices commonly used are cloves, cinnamon or bay leaves. They are commonly kept in a special decorated holder called a b'samim box.
Havdalah ends with a song about Elijah called "Eliyahu HaNavi" (Elijah the Prophet). Elijah's name is involved in the hopes that he will come to usher in the final eternal Shabbat of the Messianic Age. It ends with the words: "Come to us, With the messiah, son of David. - 15784